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A Message to the Church from the Presiding Bishop—Where Do We Go From Here: Chaos or Community?

In this moment – when the stain of bigotry has once again covered our land, and when hope, frankly, sometimes seems far away, when we must now remember new martyrs of the way of love like young Heather Heyer – it may help to remember the deep wisdom of the martyrs who have gone before.

The year was 1967. It was a time not unlike this one in America. Then there were riots in our streets, poverty and unbridled racism in our midst, and a war far away tearing us apart at home. In that moment, the Rev. Dr. Martin Luther King Jr. wrote a book, his last one, with a message that rings poignant today. It was titled, “Where Do We Go From Here: Chaos or Community?”

One of his insights then was that a moment of crisis is always a moment of decision. It was true then and is true now. Where do we go from here? Chaos? Indifference? Avoidance? Business as usual? Or Beloved Community?

I’m a follower of Jesus of Nazareth because I believe the teachings, the Spirit, the Person, the life, death, and resurrection of Jesus have shown us the way through the chaos to true community as God has intended from the beginning.

Through the way of love, he has shown us the way to be right and reconciled with the God and Creator of us all. Through his way of love, he has shown us the way to be right and reconciled with each other as children of God, and as brothers and sisters. In so doing, Jesus has shown us the way to become the Beloved Community of God. St. Paul said it this way: “In Christ God was reconciling the world to himself” and now he has entrusted us with “the message of reconciliation” (2 Corinthians 5:19).

I know too well that talk of Beloved Community, which Jesus was describing when he spoke of the kingdom of God in our midst, can be dismissed as nice but naive, idealistic yet unrealistic. I know that.

But I also know this. The way of Beloved Community is our only hope. In this most recent unveiling of hatred, bigotry, and cruelty, as Neo-Nazis marched and chanted, “The Jews will not replace us,” we have seen the alternative to God’s Beloved Community. And that alternative is simply unthinkable. It is nothing short of the nightmare of human self-destruction and the destruction of God’s creation. And that is unthinkable, too.

We who follow Jesus have made a choice to walk a different way: the way of disciplined, intentional, passionate, compassionate, mobilized, organized love intent on creating God’s Beloved Community on earth.

Maybe it is not an accident that the Bible readings for the Holy Eucharist this Sunday (Genesis 45:1-15; Isaiah 56:1,6-8; Romans 11:1-2a, 29-32; and Matthew 15:21-28) all point toward and bear a message of God’s passionate desire and dream to create the Beloved Community in the human family and all of the creation.

This Sunday and in the days and weeks to come, as we gather in community to worship God and then move about in our homes, neighborhoods, schools, workplaces, social circles and more, we will be faced with a choice. I ask and invite us as congregations and individuals who are together the Episcopal Church of the Jesus Movement to intentionally, purposely, and liturgically rededicate ourselves to the way of Jesus, the work of racial reconciliation, the work of healing and dismantling everything that wounds and divides us, the work of becoming God’s Beloved Community. Resources that can assist us in doing this work are included with this message, including an adapted version of the Becoming Beloved Community vision that our church’s key leaders shared this spring. I urge you to spend time reflecting with them individually and in your churches.

Where do we go from here? Maybe the venerable slave songs from our American past can help us. In the midst of their suffering, they used to sing …

Walk together children

And don’t you get weary.

Cause there’s a great camp meeting

In the promised land.

We will walk there … together. We will make this soil on which we live more and more like God’s own Promised Land. So God love you. God bless you. And let’s all keep the faith.

The Most Rev. Michael B. Curry
Presiding Bishop and Primate
The Episcopal Church


A video of this message is available here as are resources on Racial Reconciliation and Becoming the Beloved Community.


 

St. Paul’s Arts Council calls for submission of new, short plays for its February festival

The St. Paul’s Arts Council will be showcasing original, never been produced short plays at a Short New-Play Festival, Sunday, February 11, 2018.

The Festival will feature two categories of short plays, 2-Minute and 10-Minute Plays. St. Paul’s asks that, due to the 200th
anniversary of its publication, playwrights use Mary Shelley’s Frankenstein; or, The Modern
Prometheus as their inspiration.

Those chosen will be performed as a stage reading at St. Paul’s Episcopal Church in New Albany, Indiana on Sunday February 11 at 2:30 pm.

Submissions of original plays in either format, will be accepted beginning Friday, September 1, 2017. Submission deadline is Friday, December 15, 2017. The number of plays to be produced will be at The St. Paul’s Arts Council discretion and will depend on the mix of
qualified submissions. Original plays accepted for the Festival will be announced between January 1 and January 15, 2018.

For the complete list of guidelines, please contact St. Paul’s at parishoffice@stpaulna.org or visit their website www.stpaulna.org.

Trinity, Indianapolis, Receives a Faith and Action Grant

Trinity, Indianapolis, has received a $20,000 Faith and Action grant from Christian Theological Seminary for Trinity House, which will offer a safe environment for 16-to-21-year-old people who identify as lesbian, gay, bisexual or transgender. In addition to getting shelter, the youths staying at Trinity House will have access to legal services, life-skills training, assistance with education and job training, and facilitated connections to other community service agencies.

Read the Announcement Letter from The Rev’d Julia E. Whitworth, Rector, Trinity Episcopal Church

Rita G.

Help us all to get peaceful rest in this tense time when it sometimes feels hard to sleep. This candle, a prayer for the nation.

Joanna Burt Shaver

This candle, a prayer for the nation and for all who are sad, angry, frightened, oppressed, confused–that we may all come to see and respect each other’s humanity, listen to each other, cherish one another, and build a community of compassion, peace, equality, and restorative justice.

Barb

This candle, a prayer for the nation. Help us to turn hatred to love, separation to unity, oppression and marginalization to equality, justice and full inclusion.